History
and usage of the term
The first
known usage of the term can be found in the New Testament
of the Bible, in Acts 11:26: "the disciples were called
Christians first in Antioch." The term was thus first
used to denote those known or perceived to be disciples
of Jesus. Similarly, in the two other New Testament uses
of the word (Acts 26:28 and 1 Peter 4:16), it refers to
the public identity of those who follow Jesus.
The earliest
recorded use of the term outside the Bible was when Tacitus
recorded that Nero blamed the "Christians" for
the Great Fire of Rome in AD 64.
As
a noun, Christian is an appellation deriving from the name
"Christ" and is derived from the Greek noun Christos
which means "anointed one," itself a translation
of the Hebrew word Moshiach or "Messiah."
"Christian"
also means a member or adherent of a church or other organized
group within Christianity. As an adjective, the term may also
describe anything associated with Christianity, or even remotely
thought to be consistent with Christianity, as in "the
Christian thing to do."
Who is a Christian?
The definition of who is a "Christian" varies among
different Christian groups. Roman Catholics, Eastern Orthodox,
and many Protestants define a Christian as one who has become
a member of the Church through the sacrament of baptism. In
these churches, infants who are baptized may be considered
Christians, although they are expected to make a personal
affirmation of faith when old enough to decide for themselves.
Evangelical
and fundamentalist denominations do not practice infant baptism
and do not believe that baptism is connected with salvation
(a sacrament). Rather, they consider it to be a public voluntary
act of identifying oneself with Jesus Christ. They encourage
youth and adults to "become Christians" by personally
"accepting Jesus Christ as their Lord and Savior,"
and to follow that decision with Believer's Baptism. These
groups also use the phrase "born-again" (John 3:3)
to describe becoming a Christian.
A
few denominations and sects teach that Believer's baptism
is necessary for salvation — the transition from non-Christian
to Christian (see Baptismal regeneration). They define a Christian
as one who has been baptized as a repenting adult.
Within
countries where Christianity is the historical majority religion,
the term is also used by some in a casual generic sense to
indicate that they are not members of nor affiliated with
any other religion – therefore considering themselves
Christians by default.
In other languages
As the identification of "Christ" with Jesus is
not accepted within Judaism, in the Hebrew language Christians
are called "Nazarenes" (Natsri), because Jesus is
described in the New Testament as being from the province
of Nazareth.
In
Arabic and other languages influenced by Muslim culture, two
words are commonly used for Christians: Nasrani, again referring
to Nazareth, and Masihi meaning followers of the Messiah.
Where there is a distinction, Nasrani refers to people from
a Christian culture and Masihi means those with a religious
faith in Jesus. In some countries Nasrani tends to be used
generically for non-Muslim white people. Another Arabic word
sometimes used for Christians, particularly in a political
context, is Salibi; this refers to Crusaders and has negative
connotations.
|